Tag: dhammapada filters: all blogs quotes talks pictures video resources discussion. Saddhamma Pradeep Retreat Center Dh. Subhuti with Dh. Verse Anekajatisamaram Sandhavissam anibbisam dukkha jati punapunam Many a birth have I undergone in this process of faring on in the round of conditioned existence , seeking the builder of the house and not finding him. Painful is such repeated birth: Verse Gahakaraka! Read more about Dh. Maitriveer Nagarjun Kalyana Mitra retreat Buddhagaya share.
In the second of our puja evenings Vidyatara led a Dhammapada Puja with a two part Shakyamuni mantra and the Indian Shakyamuni mantra.
Here they are, along with the shrine salutation and the Refuges and Precepts. Read more about Day 3: Chanting from the Dhammapada Puja share. Verses From the Dhammapada as you've never seen them before By Candradasa on Wed, 26 Feb, - The first of two videos today, each taking a different experimental path to exploring the life and teachings of the Buddha and why they are relevant to us today.
We are the spiritual amphibians, swimming, and feeling more at home in the waters of sa. What we are up against is ourselves; we are our own worst enemy, as one of the most famous verses of all makes clear:. Though one should conquer in battle thousands upon thousands of men, yet he who conquers himself is truly the greatest in battle.
Images of taming and curbing, restraining this wild beast of our lower self, proliferate; there is a marked sense of turmoil, of the turbulent movement of struggle, of striving to hold in check what is slipping out of control. When she tells the Buddha the story, he utters this same verse. Yet all this struggle and strife that the many images of vigorous restraint suggest, is, it seems, only one aspect of the enterprise to direct our spiritual life onto the right lines.
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The chief battle strategy the Buddha recommends is, ironically after all those figures of conflict and conquest , the non-violent response. He has mentioned it before in the first section where he says that hatred does not cease with hatred, but only with love.
Again, in the section on Anger, he points to opposites as the most effective weapons for the overcoming a particular vice. But no, the most effective antidote is gentle, peaceful, beneficent. The peaceful, in the end, prove stronger than the warlike. This strategy of availing oneself of the opposite is that of the spiritual hero in the Appamaada Vagga , who drives out unmindfulness by means of mindfulness.
It is worth quoting the verse in full to get a feel for the rhythm of his climb to the Summit of Wisdom:. As a dweller in the mountains looks down on those who live in the valley, so the spiritually mature person, the hero free from sorrow, having driven out unmindfulness by means of mindfulness, ascends to the Palace of Wisdom and looks down at the sorrowful, spiritually immature multitude below. This has a smoother, more graceful feel to it than the more tortuous spiritual ascent described by the English poet, John Donne:.
On a huge hill,. Cragged, and steep, Truth stands, and he that will. Reach her, about must, and about must go. Once the victory, in the sense of Nirvaa. As is the case with water, there is an ambivalence with respect to the images of fire. Twice the Buddha resorts to a graphic and more drastic image to draw attention to the dangers of unmindfulness :. The element air features less than either water or fire, but it is the first to make its appearance. Not only that, but it is the fragrance of virtue that blows amongst the highest of the gods.
The earth element is also pervasive, mainly in the form of what we might term nature images. We have already had the weak tree and the rocky mountain peak. The fourth chapter is all about flowers.https://kisupasmo.ga
Dhammapada: Buddha's Path of Wisdom
A disciple in training studies the Dharma in the same spirit as an expert garland-maker picks flowers. But the image is given a negative slant later where those under the sway of craving pluck only the flowers of existence. Therefore, the Buddha warns us yet again, the only really effective way of dealing with it is not by just cutting it down, but by uprooting it. So again, the image is used to work both ways. Since the goal of the path is to transcend birth and death altogether, the body, being an essential component of the psychophysical organism, is not looked kindly upon in the text, and strong medicine is prescribed for the overcoming of our attachment to it.
The monks might well have used such passages as a basis of reflection on impermanence. The house-building is at last seen through, recognized as the cause of all suffering, and the attainment of Enlightenment is expressed in terms of de-constructing, of dismantling; all buildings, once and for all, are to be pulled down, or left in ruins. In two much-quoted verses, the tone shifts from the alternating modalities of urgent exhortation or reflection to a trumpet note of triumph.
He quotes them at the climax of the poem, the moment when Siddhaartha finally breaks through to Awakening. Many a house of life. These prisons of the senses, sorrow-fraught;. Sore was my ceaseless strife! I know thee! Never shalt thou build again.
These walls of pain,. Nor raise the roof-tree of deceits, nor lay. Fresh rafters on the clay;. Broken thy house is, and the ridge-pole split! Delusion fashioned it!
When the text switches from the lower slopes of the spiritual climb to the higher, from the worldling to the Enlightened ones, it modulates to beautiful images of birds in flight; images of air, of light, and of space, and the heavenly bodies moving through space, tend to predominate. In the succeeding verse, the path of the Arhant is likened, more generally, to that of birds in the sky.
The Living Message of the Dhammapada
The trackless path of birds in flight is a recurring image in The Dhammapada , especially in connection with the Buddha himself. Since the Enlightened one no longer indulges in any egoistic house-building, his energies are free to expand without obstacle; there are no longer any walls or roof, no boundaries holding him in, or back. His sphere, therefore, is endless; for this reason also, as we have seen, he leaves no traces, like the flight of birds across the sky. Therefore no bounds. Conversely, those who take the inessential as essential, and vice versa, are said to wander in the cramped sphere of false views.
In the final section, The Braahma. Many of the sayings in this precious anthology deliver their truths literally, with a pithy directness and simple antithesis typical of the aphorism.
Better than a hundred years lived in idleness and in weakness is a single day Language could hardly be more literal than that. Some of these, like the analogies with trades and occupations, are simple adornments of the direct truths. In the case of others, such as that of the fish threshing from side to side, the truth cannot so easily be separated from the way in which it is delivered: the medium is the message.
The imagery accumulates as we read, conjuring up a world, mainly that of ancient India, with its farmers irrigating fields, its elephants in rut, and the brahmins tending the Vedic fire, but also our contemporary world, where the moon still sails free of the clouds, and where it is still just about! When one puts the book away again, to reflect and assimilate its impact, one is left feeling not only blessed by the Dharma delivered so straight that there is no possibility of misunderstanding, but also deeply touched by the poetic evocation of a sublime spiritual ideal.
Sangharakshita, Peace is a Fire , Windhorse Publications, In the introduction to his own translation, K. Dhammapada , op. See Norman , op. Dhammapada, The Way of Truth , op. Dhammapada , The Way of Truth , v.