Manual Broken Yet Sustained by God

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Learning to trust God through the power of the Holy Spirit is truly insightful. You are sounding more like your wise Father, Mr. Mark, every day! Thanks again. Life seems upsidedown for me presently but I trusting God for everything. This article is even grounding me more…because I can do nothing in this challenging world without God. Lord, please give me the grace to trust you for everything.

I thank God for this its helpful. I am presently struggling with fear, anxiety and worry while living alone. Its been everyday struggle.

In Him All Things Hold Together

Please pray for me. Can anything be more dire that being backed up against the Red Sea with the worlds mightiest army charging at you. He trusted God. This article has brought much relief to my broken spirit. Thank God for using you to touch and heal lives. God bless you Stephen. Doing battle and getting stronger?.

Eye opening experience. God…He is truly amazing! I has a son that was murdered on Christmas eve several years ago…that was when I found, I could truly trust God. I ate, slept and breath Jesus. Finding that true friend that would see me through. He gave me peace in the midst of heartache and despair. He showed me how precious life really is and under no circumstances should life be taken for granted. I found a love like no other…a friend until the end and a part from Him, I was nothing…but He made me whole, as he kept me on the vine pruning and purging those things that separated me from Him and his love.

How do you keep trusting God when he has failed you in every way in the past? When you run to Him and he only supplies more pain and rejection? When His working in 10k ways is only to make your life more of a living Hell?

Job's Challenge

I ask sincerely because I held on for 26 years trusting God would finally do anything good in my life but He has only proven how much He must truly hate me to force this life on me. Let me brutally honest: when the poo hits the fan, trusting God becomes really hard. I love how John Piper puts it: God is always doing 10, things in your life, and you may be aware of three of them…Not only may you see a tiny fraction of what God is doing in your life; the part you do see may make no sense to you. In tears. Feeling absolutely bewildered by everything going on around me. How could I question a God who is unfailingly, unflaggingly faithful?

As Charles Spurgeon said: Let us lean on God with all our weight. Now, what does this have to do with trusting God? Simply this… If God never changes, and he has been faithful to me in the past, then I can be absolutely sure that he will be faithful to me in the future. To believe them even when circumstances would say otherwise. To not lean on my own understanding.

Would God be mad if I broke my fast? - Day 7

The simple, yet profound truth is that I can do nothing including trust God apart from God. In order to explain the complexity of unity of God and of the divine nature, the Qur'an uses 99 terms referred to as "Most Beautiful Names of Allah" Sura [12]. Aside from the supreme name "Allah" and the neologism al-Rahman referring to the divine beneficence that constantly re creates, maintains and destroys the universe , other names may be shared by both God and human beings.

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According to the Islamic teachings, the latter is meant to serve as a reminder of God's immanence rather than being a sign of one's divinity or alternatively imposing a limitation on God's transcendent nature. Tawhid or Oneness of God constitutes the foremost article of the Muslim profession. Jewish theologians, especially since the Middle Ages , have described the transcendence of God in terms of divine simplicity , explaining the traditional characteristics of God as omniscient and omnipotent.


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Interventions of divine transcendence occur in the form of events outside the realm of natural occurrence such as miracles and the revelation of the Ten Commandments to Moses at Mt. In Jewish Kabbalistic cosmology , God is described as the " Ein Sof " literally, without end as reference to God's divine simplicity and essential unknowability. The emanation of creation from the Ein Sof is explained through a process of filtering.

In the Kabbalistic creation myth referred to as the "breaking of the vessels," filtering was necessary because otherwise this intense, simple essence would have overwhelmed and made impossible the emergence of any distinct creations. Each filter, described as a vessel, captured the emanation of this creative force until it was overwhelmed and broken by the intensity of God's simple essence. Once broken, the vessel's shards, full of absorbed "divine sparks," fell into a vessel below.

This process ultimately continued until the "light" of Godliness was sufficiently reduced to allow the world we inhabit to be sustained without breaking. The creation of this world, however, comes with the consequence that Godly transcendence is hidden, or "exiled" from the immanent world. Only through the revelation of sparks hidden within the shards embedded in our material world can this transcendence be recognized again.

In Hasidic thought, divine sparks are revealed through the performance of commandments or " mitzvot ," literally, the obligations and prohibitions described in the Torah. A Kabbalistic explanation for the existence of malevolence in the world is that such terrible things are possible with the divine sparks being hidden. Thus there is some urgency to performing mitzvot in order to liberate the hidden sparks and perform a " tikkun olam " literally, healing of the world.

Until then, the world is presided over by the immanent aspect of God, often referred to as the Shekhinah or divine spirit, and in feminine terms. It means "Wonderful Teacher" in the Punjabi language, but in this case is used to refer to the Sikh God. Waheguru is also described by some [ according to whom?

Cumulatively, the name implies wonder at the Divine Light eliminating spiritual darkness. It might also imply, "Hail the Lord whose name eliminates spiritual darkness. Sikh doctrine identifies one panentheistic god Ek Onkar who is omnipresent and has infinite qualities, whose name is true Satnam , can do anything Karta purkh , has no fear Nirb hau , is not the enemy of anyone Nirvair , is beyond time Akaal , has no image Murat , is beyond birth and death circulation Ajunee , is self-existent Sai Bhang and possesses the grace of word guru eternal light we can meet him Gurprasaad.

Sikhs do not identify a gender for Ek Onkar, nor do they believe it takes a human form. In the Sikh tradition, all human beings are considered equal regardless of their religion, sex, or race.

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All are sons and daughters of Waheguru, the Almighty. Vahanian argued that modern secular culture had lost all sense of the sacred, lacking any sacramental meaning, no transcendental purpose or sense of providence.


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He concluded that for the modern secular mind "God is dead", but he did not mean that God did not exist. In Vahanian's vision a transformed post-Christian and post-modern culture was needed to create a renewed experience of deity. Paul Van Buren and William Hamilton both agreed that the concept of transcendence had lost any meaningful place in modern secular thought. According to the norms of contemporary modern secular thought, God is dead. In responding to this denial of transcendence Van Buren and Hamilton offered secular people the option of Jesus as the model human who acted in love.

With my whole heart I have sought You : Here the Psalmist both declares his dedication to God, while at the same time recognizing his weakness to maintain such a dedication Oh, let me not wander from Your commandments! With my whole heart I have sought You reminds us that Scripture was no mere textbook to the Psalmist; it was how he sought and met with God. Let me not wander helps us to put in perspective the many claims to purity and devotion in this Psalm and others. They are understood in the light of dependence upon God , not in the sense of self-righteous pride.

In a careless or half-hearted state, wanderings are not watched, so long as they do not lead to any open declension. It is hidden in the sense that it is on the inside , where none can see it and it is safe so that none can take it away. We can be assured that before this word was hidden in the heart , it was received in the mind.

The Psalmist heard and read the Word of God, and thought about it continually, until it became ingrained in both mind and heart. It is a defense against sin, for all the reasons discussed above and more. The greatness of these ideas and the reality of them in his life has made such praise necessary. Teach me Your statutes : This is another reflection of the humility of the Psalmist. Sin will keep you from this book.

With my lips I have declared All the judgments of Your mouth. I have rejoiced in the way of Your testimonies, As much as in all riches.

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I will meditate on Your precepts, And contemplate Your ways. I will delight myself in Your statutes; I will not forget Your word. With my lips I have declared all the judgments of Your mouth : The Psalmist understood the importance of not only silently reading or hearing the Word of God, but also in saying it. We may confidently conclude that there is not enough — never enough — of this among the people of God. Saying it is powerful and must not be neglected. Obedience is not a burden, but a delight. This will see the young man cleanse his way , and enjoy the fullness of such a God-honoring life.